One Simple Question for Ted Cruz
Ted Cruz declares that his religious faith defines who he is. To that end, he has stated, "When I fight to defend religious liberty, it's not purely a constitutional matter; it's a lifelong passion and personal commitment. When I stand to defend life and marriage, it is a core tenet of my faith." As journalist Bill Berkowitz observed, "Ted Cruz is a seven-mountain guy and those mountains have nothing to do with Everest, Kilimanjaro, Whitney or any of the world's renowned peaks. Cruz's seven mountains have to do with reclaiming, rebuilding, and reestablishing America as a Christian country, which means Christians taking dominion over seven aspects of culture: family, religion, education, media, entertainment, business and government." Senator Cruz also surrounds himself with high-profile Dominionists. The list includes his father and campaign surrogate, preacher Rafael Cruz; revisionist historian David Barton; and retired US Army General William G. "Jerry" Boykin (now advising the candidate on foreign policy). And then there is Cruz's wife Heidi, who recently said:
I think that's something that this country really needs to be reminded of, is that Christians are loving people, are nonjudgmental people, but there is right and wrong, we have a country of law and order, there are consequences to actions and we must all live peaceably in our own faiths under the Constitution. And Ted is uniquely able to deliver on that combination of the law and religion. As a Catholic I find these comments to be quite troubling. It seems as if the candidate's wife is making two diametrically opposed statements. On one hand she is talking about living "peaceably in our own faiths under the Constitution." Yet on the other, I also hear her saying, "Christians are loving people, are nonjudgmental people, but there is right and wrong." It is that latter statement that concerns me. Under whose interpretation of Christianity do we determine right and wrong? My concern is that the senator's wife means a Dominionist interpretation, one that excludes my Catholicism. Predictably, Ted Cruz's political allies are pooh-poohing the issue. To that and, they are trying to discredit those who point out the candidate's links with Dominionism. His defenders include neoconservative Catholic strategist Robert P. George, (who has also endorsed Cruz's candidacy) as well as conservative Christian writers Robert Gagnon and Edith Humphrey who authored a smear article for Christianity Today magazine. The stock attack lines include the unsupported claim that the senator's critics confuse Dominionism with his being "a constitutionalist". Among those under fire are Frederick Clarkson and evangelical historian John Fea of Messiah College. Indeed, it was Fea who made a strong circumstantial case with this observation:
The elder [Rafael] Cruz told the congregation that God would anoint Christian "kings" to preside over an "end-time transfer of wealth" from the wicked to the righteous. After this sermon, Larry Huch, the pastor of New Beginnings, claimed Cruz's recent election to the U.S. Senate was a sign that he was one of these kings. As I stated in my last piece, Senator Cruz has never publicly embraced this Dominionist vision. But then, has also not denied it. The junior US senator from Texas walks like a duck and quacks like a duck when it comes to Dominionism. But the voters need to know if he is, in fact, a duck. More than that, it is a free press's obligation to ask. After all, it is Senator Cruz and his closest associates who have publicly placed his faith at the center of his identity as a candidate, not his critics.
One Simple Question for Ted Cruz | 13 comments (13 topical, 0 hidden)
One Simple Question for Ted Cruz | 13 comments (13 topical, 0 hidden)
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