A Religious Revival and the Politics of Nunavut
Severe damage to ancient petroglyphs on the island of Qajartalik in Northern Canada has brought attention to a neo-Pentecostal revival which has reportedly been making great inroads among the Inuit of Quebec; the archaeologist who discovered the vandalism, Daniel Gendron, was originally reported as believing that the damage follows the pattern of previous attacks by members of what he called "a very strong movement" of conservative Christians in Kangiqsujuaq and several other Inuit communities in northern Quebec. Residents of Kangiqsujuaq dispute the accusation, and Gendron himself has since claimed that he was misquoted. However, the dramatic influence of the revival is not in question - Christian sources claim that while a few years ago 90% of the town's adults were alcoholics, today 90% are "born again". I examined the contours of the religious revival over on my blog, noting the role of a Manitoba-based missionary, Roger Armbruster, and his close political associate Tagak Curley. Curley is an Inuit businessman and long-time activist, who was apparently largely responsible for the Canadian government recognising the word "Inuit" in preference to "Eskimo". He also played an important role in the establishment of Nunavut as a territory. However, when Curley stood in the Nunavut Legislative Assembly elections in 2004, with a view to becoming Nunavut's premier, it was a on a platform familiar to religious-right watchers; the Canadian Press reported: Observers agree religion became a political issue in Nunavut last fall, when [Paul] Okalik's government pushed through a new Human Rights Act that included issues such as protection from discrimination based on sexual orientation. The Nunatsiaq News explained the alliance with the missionary Armbruster: Armbruster said he doesn't want to tell the people of Nunavut how to vote on election day, but he insists that the acknowledgment of the "supremacy of God" within the Charter of Rights gives elected political leaders the right to express their personal moral values. The report goes on to explain how Armbruster's ministry, "Canada Awakening", is devoted to "building the indigenous church in Canada's north," and how Bible conferences have become popular: A bible conference last September in Baker Lake drew about 600 people, and cost $300,000 in charter fares alone. In April 2003, a conference in Kangirsuk drew hundreds of Inuit from 21 communities throughout Nunavut and Nunavik. The following year, Baker Lake saw Curley stand alongside the Promise Keepers: Two ministers from Promise Keepers Canada joined Rankin Inlet North MLA [Member of the Legislative Assembly] Tagak Curley, and long-time preacher David Aglukark, for a weekend conference mainly devoted to teaching males "how to be a man," organizers said. An anonymous article preserved on at a reposted site gives some further context (footnotes removed): David Sweet, Conservative Candidate for Ancaster - Dundas - Flamborough - Westdale, is the former President of Promise Keepers Canada, and his wife is a current director of the organization. Mr. Sweet's views on the proper roles of men were made clear by comments he made to Christian Week in 2001: "[M]en are natural influencers, whether we like it or not.. There's a particular reason why Jesus called men only. It's not that women aren't co-participators. It's because Jesus knew women would naturally follow." In line with Promise Keeper doctrine, Mr. Sweet also told the Toronto Star in 2002 that he "absolutely" thought homosexuality was a sin and that "the Scriptures [are] the word of God." David Aglukark, Conservative Candidate for Nunavut, helped arrange a trip by Promise Keepers Canada to Nunavut in August 2004 for a meeting with local coreligionists, and strongly endorsed the mission: "I have been wanting to see a meeting or seminar like this for so many years and I am so thankful to my Lord Jesus Christ," Mr. Aglukark said.
Curley was not successful in his bid for the Nunavut premiership, but he remains an MLA. One of his particular interests is support for Israel; he has joined Armbruster and other Aboriginal Canadians on pilgrimages to the country (see here) and he runs a charity for "impoverished Israeli children."
A Religious Revival and the Politics of Nunavut | 4 comments (4 topical, 0 hidden)
A Religious Revival and the Politics of Nunavut | 4 comments (4 topical, 0 hidden)
|
||||||||||||
|