Merry Armaggedon Christmas
Carlos printable version print page     Bookmark and Share
Thu Dec 22, 2005 at 10:53:53 PM EST
What better way for the Christian Right to wish everybody a Merry Christmas and a peaceful new year than to write a Christmas essay filled with violent and apocalyptic images. Russell Moore, like some leaders of the Christian Right, is almost pathologically obsessed with a masculine, muscular and militaristic re-interpretation of the Christian faith. Some excerpts from Moore's essay:
At the outset of the Christmas season a few Sundays ago, I was preparing to teach a Sunday School class in a series from Revelation on Jesus as a conquering Warrior Messiah, dripped in blood and destroying His enemies. Somehow it seemed a little inappropriate for this time of year.

Shouldn't I take a break from the Apocalypse to highlight the little Lord Jesus asleep on the hay? Isn't there something kind of, well, unseasonable about teaching, at this time of year, about a Christ who bears a sword and a cosmic entourage, who prepares His people a messianic banquet and then prepares for the birds a banquet of the flesh and blood of His enemies (Revelation 19:17-19)? [   ]

But my discomfort only revealed to me how much my Christmas imagery is more shaped by Currier and Ives than by apostles and prophets. [   ]

But the baby Jesus still exists in the American Christian subculture as a kind of non-threatening mascot for everything warm and sentimental about the holiday season. The only problem with this is that the Bible doesn't present the baby Jesus as warm or sentimental at all. As a matter of fact, the sentimental Jesus of the Christmas season often chills our evangelistic fervor because we forget that the Bethlehem event is the exact opposite of blessing the good feelings of contemporary American culture. The virgin birth prophesied in Isaiah is a sign, the prophet tells us, of God defeating His enemies and restoring His kingship (Isaiah 7:10-25). [ ]

We must remember that ultimately we will not coo over Him in a cradle beneath us, but give an account to Him as our sovereign Judge and give glory to Him as our sovereign King. We must remember that our love for family and friends and Christmas includes our responsibility to plead with them to be found in Christ before the great and terrible day of the Lord.  [   ]

With Bethlehem before her, Mary also had Armageddon on her mind. So should we.




Display:
While there is disagreement between major denotations as to whether the events in Revelations are to be interpreted literally, there is agreement that there will be a Second Coming of Christ where there will be a resurrection of those who died as believers in Jesus joining those believers still alive in a new heaven and a new earth.

In light of what even Jesus said about his purpose for coming to earth in human form, I a curious of what is the Christian lefts "non-masculine, weak and pacifist re-interpretation of the Christian faith" definition?

Matthew 10
34"Do not think that I came to bring peace on earth. I did not come to bring peace but a sword! 35For I came to turn
    `a man against his father,
    a daughter against her mother,
    and a daughter-in-law against her mother-in-law.
36    A person's enemies will be members of his own family.'
37"The one who loves his father or mother more than me isn't worthy of me, and the one who loves a son or daughter more than me isn't worthy of me. 38The one who doesn't take up his cross and follow me isn't worthy of me. 39The one who finds his life will lose it, and the one who loses his life because of me will find it."

I can understand attacking the politics of what is called the Christian Right. I cannot understand though attacking the beliefs of millions of Christians to futher a different political agenda.


by Vaclav on Fri Dec 23, 2005 at 08:15:31 PM EST

Thanks for the comment. I meant the post to be more of a commentary and example of the general aggressive and conquering spirit of politically active fundamentalistic Christians. Moore's perspective seemed all the more jarring given the usual Christmas hope for peace and goodwill.

I can see though how what I was trying to do could be misunderstood and I appreciate you pointing this out.


by Carlos on Fri Dec 23, 2005 at 11:05:20 PM EST
Parent



 No one is denying the "masculine" warlike side of Jesus. The problem is that the Christian right emphasizes it to the exclusion of everything else. The
passages you quoted are real, but so are these: blessed are the peacemakers, blessed are the merciful, turn the other cheek, go the extra mile, forgive your
brother not seven times but seventy times seven times, Paul's command that we should try hard to live peaceably with all men, etc. When the people were
going to stone the woman for adultery, they had God's word on their side. Jesus, in forgiving her, simply emphasized a different aspect of God. The point
of the article is this fundamentalist's obsession with the violent judging side of God, as opposed to keeping a proper perspective on all facets of God's
complex nature.


by Dave on Fri Dec 23, 2005 at 11:02:43 PM EST
<<The point of the article is this fundamentalist's obsession with the violent judging side of God,>>

That is a stereotype that is totally inaccurate. A fundamentalist is balanced in both the message of justice and forgiveness; of fearing God and loving Him; preaching and teaching hell and damnation and heaven. I will be the first to say that it easy to sound biased on either side and to publicly come off that way.

It is unfortunate that the "warring" that goes on about Christianity and Jesus in particular is always focused on His teachings and not the purpose that He came to earth. That purpose that that He came to be the substitionary payment for the sins of all who believe in him so that God's justice could be completed. He did not come to be a great teacher, though He was. He came so that we could be forgiven and could forgive others and love and serve each other. If neither the Christian Left or the Christian Right agree with this, then the rest is legalistic no matter how it is packaged.

I would point out one thing about the woman caught in adultery, Jesus also instructed her to "go and sin no more." He freed her from the penalty of the Law for which she was guilty and Jesus confirmed, with the hope that she would be thankful and not repeat her transgressions. Jesus' death does not repeal the law, but fulfilled the penalty. It does not change the definition of evil, but provides the believer the means to respond to evil with good. Jesus hated evil enough to die for it. A fundamentalist is not obsessed with the violent judging side of God, but understands that God is first a God of justice and that that justice must be satisfied and God through Jesus provided the means.


by Vaclav on Sat Dec 24, 2005 at 06:09:17 PM EST
Parent

There are is understandable temptation to veer into theological discussions here since the background territory concerns religion, Christianity in particular. And, your comment sorely tempted me too...

But, I won't give in to that because the explicit purpose of this site, laid out in the site guidelines, is to enable dialogue and strategizing on what to do about a growing politico-religious movement within the US which - call it the "Christian Right", the "Christian theocratic right",  "Theocratic Christianity", "Christian supremacy" ( or whatever ) -  is opposed to religious pluralism and pluralistic democracy.

Now, theological discussion is sometimes relevant here, yes, insofar as such discussion furthers our understanding of that movement. But theological debate per se is discouraged because it leads nowhere : if theology, and scriptural interpretation, were self evident to all... well, the World would likely have become happily monotheistic centuries or millenia ago. But, scripture, and theology - as with language - cannot be reduced to unambiguously rigorous logical propositions. There is disagreement, conflict over interpretation. That is a timeless truth.

Ultimately, this site is political in nature and so theological debate doesn't serve its ends. Let me put it this way : long before the advent of Christianity, the Greek Skeptics had coined an argumentative style similar to and about as fruitful as theological debate ( at least for the purposes of this site ) -

To sum that up, try to disprove my following assertion ( actually don't - just contemplate the pointlessness of trying to do so ) :

"When I enter my house and shut the front door, the world outside winks out of existence. That is my steadfast belief, a point of deepest faith."  Though we all would agree ( I would hope anyway ) that proposition is absurd, it cannot actually be disproven. As with the increasingly convoluted pre-Copernican orreries that sought to model the geocentric universe, I can always invent clever conditions to innoculate such a belief against any and all logical objections.

Theology can be like that.  Politics - on the other hand - demands shared assumptions and shared actions, not interminable debates over what is unprovable territory. That is simply the nature of the beast.

by Bruce Wilson on Mon Dec 26, 2005 at 03:25:16 PM EST
Parent




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